
Received 21.08.2024. Revised 25.09.2024. Accepted 21.10.2024.
Abstract. Over the past four decades, French society has changed beyond recognition. The large-scale socio-economic changes that resulted from France’s entry into the global economy were accompanied by the closure of entire industries, the growth of mass unemployment, and shifts in the social structure of society. Another consequence of joining the global economy was a massive increase in immigration. By the time it entered the global world, French society was not monoethnic. However, the policy of assimilation of foreigners pursued by the authorities was focused on the forced cultural rapprochement of new arrivals with the indigenous population, and aimed at turning foreigners into “goodó Frenchmen”. Since the mid‑1980s, the political vector has changed: the policy of assimilation has been replaced by multiculturalism and integration. In 2022, there were 7 million immigrants and 6 million Muslims living in the country. For a long time, issues of ethnocultural and religious diversity in France were kept silent. The principle of a civic nation assumes that the citizens of a country share republican values and are subject to the laws of the Republic. Life has forced us to take a fresh look at the correspondence of normative guidelines to social realities. Over the past decades, France has become a country of ethnic and religious diversity. The ethno-confessional split is increasingly acquiring a political dimension. Is it necessary to accept new immigrants? Is there a chance to integrate French-born children of immigrants and newly arrived foreigners into the host society? These issues are the focus of political debate.
Keywords: Muslim community, Islam, France, “islamo-goshism”, public discussion, M. Le Pen, E. Macron, J.-L. Melenchon
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